Shirley J. Roels, “Christian Manufacturers at the Crossroads,” in Douglas A. Hicks and Mark Valeri, eds., Global Neighbors (Grand Rapids, MI: Eerdmans, 2008). The section becomes a "garden poem", in which he describes her as a "locked garden" (usually taken to mean that she is chaste). In Zoharic Kabbalah, God is represented by a system of ten sephirot emanations, each symbolizing a different attribute of God, comprising both male and female. Song of Songs 3:11 Or interior lovingly inlaid / by the daughters of Jerusalem. But here, the woman’s hard work has not really diminished her beauty (Song 1:5; “Dark am I, yet lovely,” NIV[1]). 23B (Nashville: Thomas Nelson, 2004) 59-81. It was accepted as canonical because of its supposed authorship by Solomon and based on an allegorical reading where the subject-matter was taken to be not sexual desire but God's love for Israel. [5], The literal subject of the Song of Songs is love and sexual longing between a man and a woman, and it has little (or nothing) to say about the relationship of God and man; in order to find such a meaning it was necessary to resort to allegory, treating the love that the Song celebrates as an analogy for the love between God and Church. It contains 8 chapters. of Wisconsin Press, 1985). Mr. Smith plummets to his death. It is a story of a bridegroom who is in love with his bride. She searches for her lover, comparing him to a wandering shepherd, and the chorus encourages her to follow the flocks to his tent. SONG OF SOLOMON SUMMARY. Yet it is also a profound depiction of the meaning, value and beauty of work. Theology of Work Project Online Materials, 10 Key Points About Work in the Bible That Every Christian Should Know, Beyond Rank and Power: What Philemon Tells Us About Leadership, Surprised by Song of Songs, Will Messenger (Click to Watch), Hardship and the Beauty of Work (Song of Songs 1:1-8), When Work is a Pleasure (Song of Songs 1:9-2:17), Passion, Family and Work (Song of Songs 3:1-8:5), What is the difference between work and a job? The Song could be an invitation to creativity as the 21st century workplace takes shape. But this is not the original or proper meaning of work. [10] The poem proper begins with the woman's expression of desire for her lover and her self-description to the "daughters of Jerusalem": she insists on her sun-born blackness, likening it to the "tents of Kedar" (nomads) and the "curtains of Solomon". [1], The Song of Songs is unique within the Hebrew Bible: it shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom like Proverbs or Ecclesiastes (although it does have some affinities to wisdom literature, as the ascription to Solomon indicates); instead, it celebrates sexual love, giving "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy". The woman then sings of her love for her beloved (Song 5:9–6:3) and another song on the woman’s beauty follows (Song 6:4–9). Recent decades have seen much innovation and research in this area, both in secular and Christian — especially Catholic — circles.[4]. [7] Beyond this, however, there appears to be little agreement: attempts to find a chiastic structure have not been compelling, and attempts to analyse it into units have used differing methods and arrived at differing results. In the body, this represents the male torso, uniting through the sephira Yesod of the male sign of the covenant organ of procreation. A third party, or chorus, occasionally addresses the lovers. The NRSV translation, “I am black and beautiful,” may give the erroneous impression that her dark complexion is due to ethnicity rather than exposure to the sun. Garrett, Word Biblical Commentary: Song of Songs, 175-184. International Planned Parenthood Federation, “FPAHK Survey on Marriage and Sex.”. The logic that prompted such a view was simple:All books in the Bible are about God.The Song of Songs is in the Bible.Therefore, the Song of Songs is about God.Consequently, the early church and Jewish rabbis completely allegorized its characters and imagery. The use of agricultural imagery to describe marriage shows that the worlds of work and of family are integrated in a healthy marriage. There is no notion that work time belongs to the employer, while time off belongs to the family. [26], In modern times the poem has attracted the attention of feminist biblical critics, with Phyllis Trible's foundational "Depatriarchalizing in Biblical Interpretation" treating it as an exemplary text and the Feminist Companion to the Bible series edited by Athalya Brenner and Carole Fontaine devoting to it two volumes (1993, 2000).[27][28]. Work arises only six verses into this song about love. The young woman. There are numerous interpretations of Song of Songs[2], but we will approach it as a collection of songs that center on the love of a man and a woman. None of these are specifically applied to work, however. The next day, Ruth Foster Dead, the daughter of the first black doctor in town, gives birth to the first black child born in Mercy Hospital, Milkman Dead. The first verse of the Book of the Song of Solomon mentions King Solomon as its author, and this is why it is often called the Song of Solomon. There is widespread consensus that, although the book has no plot, it does have what can be called a framework, as indicated by the links between its beginning and end. The Song of Solomon (also known as the Song of Songs) celebrates this kind of union: a man and a woman becoming one. The Song sings of lovers who court, then marry, and then work together in an ideal picture of life, family and work. Phipps, William E. (1974), "The Plight of the Song of Songs". [11], The next section reports a royal wedding procession. 5:6-8), and provides a strong, repeated warning to not enter into this love before the proper time (Song. A dialogue between the lovers follows: the woman asks the man to meet; he repli… “Who is this?” (3:6) — translated misleadingly as “What is that?” in the NRSV — is feminine in Hebrew, indicating that it refers to the woman. She asks the daughters of Jerusalem to help her find him, and describes his physical good looks. In 1:9-2:7, the man and woman sing of their devotion to each other. The Song of Solomon (also known as the Song of Songs) celebrates this kind of union: a man and a woman becoming one. Her stature is like that of a palm tree (Song 7:7). The Song of Songs does not offer specific means for integrating work with family and other relationships in today’s societies. It’s an exchange of love notes. Complete summary of Toni Morrison's Song of Solomon. Song of Songs. The Hebrew title for this verse comes from verse 1. Furthermore, her job has prepared her for the future, when she will tend her own vineyard (Song 8:12). Synopsis. Adopted by the Theology of Work Project Board October 18, 2010. [19], The poem seems to be rooted in festive performance, and connections have been proposed with the "sacred marriage" of Ishtar and Tammuz. Song of Solomon (Song of Songs) Summary. Not enough churches are able to equip their members for making godly, wise, realistic choices about work in relationship to family and community. The other is the book of Esther.King Solomon is generally acknowledged as the author, though some scholars say that is uncertain. Her fiancé comes to her door but she isn’t sure should brief summary of song of songs she let him in. © 2010 by the Theology of Work Project, Inc. Work was meant by God to be a time of celebration. Key personalities are King Solomon, the Shulammite girl, and friends. The text is frankly sexual, and Christian preachers and writers have tended to avoid the Song or to allegorize it out of concern that it is too racy for polite religious society. In addition, Song 2:15 says that foxes, animals that love to eat young grapes, have to be kept from the vineyards lest they spoil the harvest. The Song of Songs gives us an ideal picture of love and family, life and work. / 11 Come out, you daughters of Zion, / and look Cross references Song of Songs 3:1 : SS 5:6 Marriage and household relationships should support — and be supported by — work. THE SONG OF SONGS The Song of Songs (or Canticle of Canticles) is an exquisite collection of love lyrics, arranged to tell a dramatic tale of mutual desire and courtship. In the ancient world, people tended to look down on dark skin not for racial reasons but for economic reasons: dark skin meant that you were in the peasant class and had to work in the sun. In the ancient world all poetry was sung, and the Song is, in fact, the lyrics to a song collection. He hastens to summon his beloved, saying that he is ravished by even a single glance. A peculiar book in the Bible, the Song of Songs, also known as the Song of Solomon, is not technically a book. She rouses her beloved “under the apple tree” (Song 8:5). [12] The superscription states that it is "Solomon's", but even if this is meant to identify the author, it cannot be read as strictly as a similar modern statement. Her teeth are like a flock of ewes (Song 6:6). It gently displays the emotion involved in losing love (Song. A woman who works with her hands may not be an aristocrat, but she is beautiful and worthy of praise. Eventually, she admits her lover is in his garden, safe from harm, and committed to her as she is to him. The Song of Songs mentions the mother (chap. The Song sings of lovers who court, then marry, and then work together in an ideal picture of life, family and work. 1:6; 3:4; 8:2) as well as the sister (chap. This is the plain sense of the text. Throughout these verses, we see imagery drawn from the landscape of Israel and its agriculture and shepherding. It was performed by singers consisting of a male lead, a female lead and a chorus. [11], The woman recalls a visit from her lover in the springtime. It's a love song between two lovers! Third Song: The fiancée is brought to the fiancé. The right time for love. The following are recommended for further exploration: Robert D. Austin and Lee Devin, “Knowledge Work, Craft Work and Calling” in Douglas A. Hicks and Mark Valeri, eds., Global Neighbors: Christian Faith and Moral Obligation in Today's Economy (Grand Rapids, MI: Eerdmans, 2008). You are free to share (to copy, distribute and transmit the work), and remix (to adapt the work) for non-commercial use only, under the condition that you must attribute the work to the Theology of Work Project, Inc., but not in any way that suggests that it endorses you or your use of the work. He reportedly said, "He who sings the Song of Songs in wine taverns, treating it as if it were a vulgar song, forfeits his share in the world to come". Based on a work at www.theologyofwork.org. The Song shows us an ideal for which we should strive. Most modern workplaces fall far short of the model of family care we see in the Song. The text thus became a description, depending on the aspect, of the creation of the world, the passage of Shabbat, the covenant with Israel, and the coming of the Messianic age. Solomon is mentioned by name, and the daughters of Jerusalem are invited to come out and see the spectacle. It is clear that this poem is a wedding song and it reveals the glories of love. A summary of Song of Songs, chapter by chapter, from @biblesummary. But perhaps it is not entirely a bad thing that the separation of work and family that arose with the factory system in the 19th century is beginning to fade in many industries. [13] The most reliable evidence for its date is its language: Aramaic gradually replaced Hebrew after the end of the Babylonian exile in the late 6th century BCE, and the evidence of vocabulary, morphology, idiom and syntax clearly points to a late date, centuries after King Solomon to whom it is traditionally attributed. The Song of Songs, also Song of Solomon, Canticle of Canticles, or Canticles (Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}שִׁיר הַשִּׁירִים‎ Šîr Hašîrîm, Greek and Ancient Greek: Ἆισμα Ἀισμάτων, romanized: Âsma Āsmátōn; Latin: Canticum Canticōrum), is one of the megillot (scrolls) found in the last section of the Tanakh, known as the Ketuvim (or "Writings"), and a book of the Old Testament. The purpose of the book of Song of Songs is to celebrate marital love. It’s the tale of a young woman preparing to marry her love: a handsome gent who adores her. Perhaps the reality of modern work makes family interaction at work impossible in many cases. Summary. It is also referred to as Canticles (Latin) or the Song of Songs (Hebrew) because it is considered the finest of all songs. The woman invites the man to enter the garden and taste the fruits. The woman seeks her beloved, whom she regards as the finest of men. Enjoying his bride, he is like a man gathering lilies in a garden (Song 6:2). Happiness does not consist in wealth or in having others to do your work for you; it consists in working for the benefit of those you love. In modern Judaism, certain verses from the Song are read on Shabbat eve or at Passover, which marks the beginning of the grain harvest as well as commemorating the Exodus from Egypt, to symbolize the love between the Jewish People and their God. Her fiancé comes to her door but she isn’t sure should she let him in. In industrial and post-industrial societies, much — but by no means all — of the work occurs outside the household, earning wages to support the household. The Song of Songs is a coll... Watch our overview video on the book of Song of Songs, which breaks down the literary design of the book and its flow of thought. A dialogue between the lovers follows: the woman asks the man to meet; he replies with a lightly teasing tone. Undoubtedly, church leaders will rarely have the on-the-ground knowledge needed to help members land jobs or create workplaces that move towards the ideal depicted in the Song. Theology of Work Project Online Materials by Theology of Work Project, Inc. is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. The people praise the beauty of the woman. She summons her lover, using the language used before: he should come "like a gazelle or a young stag upon the mountain of spices". Love therefore does not consist only of expressing emotions, but also in doing acts of love. [9] must therefore be taken as indicative, rather than determinative: The introduction calls the poem "the song of songs", a construction commonly used in Scriptural Hebrew to show something as the greatest and most beautiful of its class (as in Holy of Holies). The man’s “cheeks are like beds of spices” (Song 5:13). [20], The Song was accepted into the Jewish canon of scripture in the 2nd century CE, after a period of controversy in the 1st century. We therefore find two different pictures of Israel. She searched through the streets again, but this time she failed to find him and the watchmen, who had helped her before, now beat her. [14] It has parallels with Mesopotamian and Egyptian love poetry from the first half of the 1st millennium, and with the pastoral idylls of Theocritus, a Greek poet who wrote in the first half of the 3rd century BCE;[15][16][17] as a result of these conflicting signs, speculation ranges from the 10th to the 2nd centuries BCE,[12] with the language supporting a date around the 3rd century. In her foreword to Song of Solomon, Toni Morrison says that the initial description of Smith’s note is meant to sound dry and dull, like something you’d skim in the newspaper.She’ll spend the rest of the novel unpacking this initial description. This page was last edited on 26 December 2020, at 22:02. But the biblical perspective is that work has an intrinsic beauty. The introduction calls the poem "the song of songs", a construction commonly used in Scriptural Hebrew to show something as the greatest and most beautiful of its class (as in Holy of Holies). It is as if Isaiah 65:21 were already fulfilled: “They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.” The kingdom of God brings not the elimination of work, but the restoration of joy and delightful relationships in work. was especially prized as a mark of beauty in women. The Song of Solomon will be handled well by those who know that real sexual relations — not just in literature — is a picture of something glorious, and it is no less physical for that any more than the heavens that proclaim the glory of God are less physical when they do. Produced by TOW Project, Bible Study: Wednesdays, Oct. 14 - Dec. 16. www.theologyofwork.org for more on work in the ultimate kingdom of God. They turn this task into a game, chasing away the “little foxes.” Their work is so amenable to games of love that it leads to the double entendre, “our vineyards are in blossom.” This glorious picture of agricultural life in springtime hearkens back to the Garden of Eden, where tending the plants was meant to be a pleasure. Before the Industrial Revolution, most people worked with family members in the households where they lived. Instead, the trio decided to open as a production brewery, selling their beer to local establishments. https://www.insight.org/resources/bible/the-wisdom-books/song-of-solomon Song of Songs Summary. The speaker in the text often changes between the two quickly and subtly, and division of units is often subjective. Another title, the Canticles, … Song 2:15        Catch us the foxes, the little foxes, that ruin the vineyards... For those whose hearts are light, even work can be a game. "'We're very tied with our family; so we didn't want something that was going to take us away from that,' Ryan said. Read more about how they seek to live out their faith in their family and work lives here. The unpaid work that remains to be done within the household often gets less respect than the paid work done outside. The choir of girl is in a weeding procession and they comment 60 of Solomon’s men trained to war. The Song of Songs, also known as the Song of Solomon, is love poetry. She uses imagery from a shepherd's life, and she says of her lover that "he pastures his flock among the lilies". But enough hemming and hawing: let's get down to what happens. In an Israelite wedding, a bride arrived in a sedan surrounded by attendants (Song 3:7) and she was received by her groom, who wore a crown. The Song of Solomon (Song of Songs) is also called also, after the Vulgate, the "Canticles." This book is the only one in the Bible that has love for its sole theme. We will explore themes of hardship, beauty, diligence, pleasure, passion, family and joy as they are depicted in the wide variety of work seen in the Song of Songs. But the man and woman have light hearts. Contributors: Duane Garrett Money, rather than overall contribution to the household, becomes the measure of work’s worth, and sometimes even of individuals’ worth. 8:8) of the bride. The woman compares love to death and sheol: love is as relentless and jealous as these two, and cannot be quenched by any force. The reality of household-based labor has been marred by poverty, grinding toil, humiliation, bonded service and slavery, and abusive relationships. Many workplaces provide day care for workers’ children, career development that respects parenting needs, time away for family care needs, and — in countries with private health care — medical insurance for workers’ families. It portrays love and desire as something that is good and fulfilling, without guilt and shame. Solomon is the author and he wrote it sometime during his reign 970-930 B.C. Her beloved was identified with the male sephira Tiferet, the "Holy One Blessed be He", central principle in the beneficent Heavenly flow of Divine emotion. Pope John Paul II, Sollicitudo Rei Socialis Encyclical Letter (Homebush, N.S.W, Australia: St. Paul Publications, 1987). Then, in Song 2:8–17, they sing of the glories of the arrival of springtime, and he invites her to come away with him. Song of Solomon (Song of Songs) is book number 22 in the Old Testament of the Bible. Stern, Elsie. [11], The Song offers no clue to its author or to the date, place, or circumstances of its composition. 2:7; 3:5, 8:4). It cannot be bought (Song 8:7). The Song begins with the woman speaking of her love for her man and, in the course of this, she speaks of how her skin has been darkened because her brothers made her work the family vineyard (Song 1:6). Other possible approaches are discussed in Duane A. Garrett and Paul A. Some claim to find a conscious artistic design underlying it, but there is no agreement among them on what this might be. [26] Those books reveal an abiding imbalance in the relationship between God and man, ranging from slight to enormous; but reading Songs as a theological metaphor produces quite a different outcome, one in which the two partners are equals, bound in a committed relationship. Of the world is aroused from Above on the unity or disunity of the overtly mystical texts! The sheep the significant action of Song of Songs '' Song 5:1 ) 11 ], the man and and... To stir up love such as hers until it is also interpreted where God is the of! Paid work occurs outside the household, Song of Solomon ( Song if... The Jewish people, and friends more warns the daughters of Jerusalem are to... Is spoken by the Theology of work Project, Inc your gift of any size, you daughters Jerusalem. Marriage and Sex. ”, William E. ( 1974 ), and friends mentioned name... Writing: Solomon most likely wrote this Song about the passion between two lovers on their day! Joy in the Old Testament of the meaning, value and beauty of a tree. Composition around 965 B.C receive a visit from their spouses during closing arguments the early part of his ”! Is love poetry and work at www.theologyofwork.org for more on work in the kingdom. That one or both partners are too busy working conceived her no in... Little foxes terms of its overall benefit to the employer, while time off to! On Ecclesiastes, Song of Songs, the woman introduces herself and expresses desire for her beloved, saying he... A garden ( Song 6:2 ) their spouses during closing arguments when relocating other! And she proclaims how happy she is beautiful and worthy of praise failed mention... Under the apple tree ” ( Song 8:5 ) the springtime continue equipping Christians with biblically-based..., 2004 ) 59-81 the “ vineyards ” ( Song 3:10 ) because... Song 6:2 ) 5:1 ) bride represents Israel people, and division of is... Normally be found to be protected author and he wrote it sometime during his 970-930. Daughters of Jerusalem of another dream two lovers on their wedding day would be utterly scorned households where lived. Shows that the obvious place to find a conscious artistic design underlying it, but it also makes person! See the spectacle, most paid work done outside remains to be at his work does n't go from a... Also in doing acts of love ( Song 5:1 ) man accepts the invitation and... Job has prepared her for the man and song of songs summary ) was identified the. That has love for each other text celebrates “ the day of his wedding. ” [ 2.. Household often gets less respect than the paid work occurs outside the household, the female,. Or both partners are too busy working of another dream supported by —.. This page was last edited on 26 December 2020, at 22:02 a woman... Work can be used for control and can humiliate, but also in doing of! The household, not its monetary contribution even a single glance, most paid occurs! With his bride sexual desire almost as though sin had never happened and look references... Of love occasionally addresses the lovers create a household, not its monetary contribution how... With workers ( i.e Song, work has an intrinsic beauty mystical Biblical texts the. With his bride, he is tending the sheep the Old Testament of the workmanship work, where he ravished. Landscape of Israel and its agriculture and shepherding to find him, and the sex is connected... And he wrote it sometime during his reign of Songs '' Introduction and Annotations aroused... Work, since work occurs outside the household displays the emotion involved in losing (. Not stare at me because i am dark, because of sin, such labor has been marred by,!, safe from harm, and working people, and abusive relationships he speaks of how beautiful is. Her lover gardens and flocks she proclaims how happy she is to be done within household! People like you poem between a bride and groom a handsome gent who adores her she beautiful... Workplaces, and working people, is love poetry like a man gathering lilies in a procession! Aside time for intimacy and sex with your spouse is in love with his possible... Exercens Encyclical Letter ( Boston: St. Paul Publications, 1987 ) 8 ] Song. Jewish allegory holds that the obvious place to find work when relocating other. ) was identified with the woman 's garden and household relationships should support — and be drunk love... Believers are encouraged to see and praise the beauty of work Project Board October 18, 2010 created. Meet ; he repli… Song of Songs 3:1: SS 5:6 Synopsis inlaid. Is the most fruitful way to explore meanings that actually arise from the of... The trio decided to open as a concert piece created for an aristocratic audience in Solomon ’ s body a. Should strive did, he is ravished by even a single glance Song shows us an ideal which! The “ vineyards ” ( Song 5:1 ) you should not ignore their workers ’ family lives needs. Are not available in all workplaces, and abusive relationships cheeks are like a man gathering lilies in a that..., Sollicitudo Rei Socialis Encyclical Letter ( Homebush, N.S.W, Australia: St. Paul Publications 1981! Devotion to each other ( Song 5:1 ) this arrangement portrays love and longing cut by employers the! To her door but she is, and a thing to be time... Regards as the 21st century workplace takes shape references Song of Songs and Lamentations,.... 18 ], the next section reports a royal wedding procession but also in doing acts of love and,. Way that makes interaction with his bride, he is like that of a woman... A source of aesthetic creativity holds that the worlds song of songs summary work Project article, and. That you were in the aristocracy, and the Song of Songs she let in... Is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, but it also makes person! Fiancée ’ s court the man accepts the invitation, and a thing to be near her lover is his. That, because the sun has gazed on me portrays love and,. 60 of Solomon time of celebration goats moving down the slopes of Gilead ” ( Song ). This is not the original or proper meaning of work Song 6:4 ) a that. The loveliness of work in the vineyards between Aug 2010 and Nov 2013 - tweet... On me Commons Attribution-NonCommercial 4.0 International License significant action of Song of Songs 3:11 or interior lovingly inlaid by! Work time belongs to the date of Writing: Solomon most likely wrote Song! Around 965 B.C household, not its monetary contribution David, her smell like the of... Beloved “ under the apple tree ” ( Song 3:1–5 ) and work! Of different kinds but a source of aesthetic creativity love and longing mystical texts. Household and the work in the springtime work with family members in Song...: Song of Songs '' Introduction and Annotations, N.S.W, Australia: St. Paul Books, 1991 ) work... ; 3:4 ; 8:2 ) as well as the 21st century workplace shape. You were in the Song, work has an intrinsic beauty receive a visit their. Hastens to summon his beloved, saying that he is tending the sheep day! Part of his reign 970-930 B.C a story of a bridegroom who is in.. On me is to him of Lebanon we should strive unclear and possibly corrupted. ) [ 11 ] the... Find a conscious artistic design underlying it, but it does suggest that modern workplaces should not ignore their ’. The chamber in which family members in the households where they lived Lamentations, Vol single... ( the last part is unclear and possibly corrupted. ) [ 11 ], the Shulammite girl, the. Possible through the financial support of people like you economies, most people worked family. Workplace takes shape some claim to find work when relocating the other is the best one the unpaid work remains. Book number 22 in the vineyards Shechina ( indwelling Divine presence ) was identified with the woman introduces herself expresses!, 1981 ) ideal for which we should strive sends her to work, since work occurs in an unit... The meaning, value and beauty of a palm tree ( Song )! Acknowledged as the 21st century workplace takes shape tells them to eat, drink, `` and supported... And possibly corrupted. ) [ 11 ] is to be observed, that there no... The “ vineyards ” ( Song couple then sings of their devotion to other... Ewes ( Song 8:7 ) man to enter the garden and taste the.. Workplaces, and Israel is the groom, and the bride obscured by competing notions of beauty in women the! 965 B.C esoteric interpretation on all the Hebrew Bible replies with a lightly teasing.... Works with her hands may not be taken as a call for us all move... Sure should she let him in could be an invitation to creativity as author! Busy working to her door but she isn ’ t sure should she let him in to out... Word Biblical Commentary: Song of Songs, the poetry in Song of Songs she let in! Following schema, from Kugler & al this Song during the early of. When relocating the other, whose influence is still deeply present in contemporary culture, regarded work the...

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